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People of Grace

People of Grace


I grew up in a faith environment that placed a heavy emphasis on disciplinary consistency. Behavior modification, perfectionism, and impeccable rule-keeping became the hallmarks of my religion (though of course, we never called it “religion.” We called it a “relationship”). The result was predictable: pride, division, and a subtle kind of “cancel culture” long before that term even existed. Any mention of God’s love was immediately followed by a “Yes, but…” qualifier. Grace was a theological concept tied to salvation, not a daily reality. To be honest, I didn’t even know God liked me until I was 30 years old.

I’ll never forget the first time I experienced real grace from an authority figure. I was in my late twenties, and while my infraction was small (so small I can’t even remember what it was!), the response was unforgettable. Instead of punishment or lecture, I was met with kindness—unexpected, undeserved kindness. It was disarming. That moment left a mark on me, because for the first time, I began to glimpse the beauty of grace. It was the first crack in my old system of perfectionism, and it opened my eyes to something bigger: that God’s grace wasn’t just a doctrine to be explained but a reality to be lived—and extended to others.

I. What Grace Is Not

Grace is not a transaction. When most of us hear the word, we nod politely, because of course we’ve heard it a thousand times. But then life happens. Bills come due, rehearsals run late, kids slam doors, and we realize that we still treat God’s grace the way we treat most things in our world: as a transaction.

But grace does not say, “If you do what I want you to do, then I’ll love you.” The second we put grace on a scorecard, it stops being grace at all.

And grace is not compromise. We didn’t talk about it much growing up because we thought people would use it as an excuse to sin. The irony, of course, is that we all sin. Grace doesn’t excuse sin—it declares that sin doesn’t get the final word.

II. What God’s Grace Is

If grace is not those things, what is it?

Grace is undeserved love in action. Not vague kindness, not a “random act of kindness;” but the costly, pursuing love of God poured out on people who cannot possibly earn it. Grace costs the one who gives it—but is free to the one receiving it.

Snapshots of grace:

  • The father sprinting to embrace the prodigal son who still smelled like pigs (Luke 15)
  • Jesus restoring Peter after three denials (John 21)
  • The thief on the cross welcomed into paradise (Luke 23:43)

By human standards, this feels scandalous. The guilty go free, the last become first, the undeserving inherit the kingdom.

But grace isn’t just pardon; it’s empowerment. It’s God Himself enabling us to live in a way we never could on our own. God is the source of grace. We are the mirrors of grace.

Grace requires us to lay down our rights. This is deeply countercultural. Philippians 2 reminds us that Jesus—though He had every right as God—laid it all down and humbled Himself. That posture is the soil where grace grows.

Left to ourselves, we cling to our rights and protect our image. Grace is God pouring His Spirit, His patience, His love into us—so we can pour it into others. When God’s grace fills us, it overflows. God’s grace in us empowers us to act differently than the divided, angry world around us.

III. How Grace Changes How We Live

Once you’ve experienced real grace, you can’t go back to business as usual. It changes you.

Grace changes how we see ourselves.
So many of us live under the weight of not-enoughness: not talented enough, not spiritual enough, not successful enough. Grace tells us our worth isn’t based on auditions won, positions held, or expectations met. Our identity is secure in Christ, who calls us beloved before we lift a finger.

Grace changes how we treat others.
And here’s the part we’d sometimes rather skip: grace also changes how we see ourselves when we’re wrong. Grace allows us to see our blind spots without crumbling under shame, because we know we are loved even in failure. That humility softens how we treat others.

For those of us in ministry, grace often finds its truest expression in the in-between spaces—the moments that test our humility more than our musicianship. It’s when the senior pastor reworks the service order on Thursday and we start over, or when a well-meaning congregant reminds us that his tithe makes him a “stakeholder” in the music choices. It’s when the anthem unravels in performance and yet, somehow, hearts are still moved, and the Spirit still works. That’s grace—God accomplishing what only He can, despite our limitations. Receiving that kind of grace teaches us to extend it: to the colleagues who make last-minute changes and the worshipers who don’t understand the layers behind what we do.

Grace changes how we move through a divided world.
Social media thrives on outrage. Politics sharpens us into “us versus them.” Even churches fracture over preference and pride. But God’s grace empowers us to live differently. It doesn’t excuse sin or flatten truth—but it does move us to respond without venom, cancellation, or retaliation. Grace makes us light in a world of sharpness and division.

What Grace Looks Like in Real Life

So what does this look like beyond sermons and blogs?

  • In our families – Choosing patience; seeing the other’s viewpoint
  • In our own churches – Refusing to divide over preferences—tempo, style, or budgets
  • In the larger Church – Celebrating another church’s growth; recognizing that God’s kingdom is larger than our denomination
  • On social media – Resisting the urge to post the zinger that “wins” the argument
    Grace doesn’t need to win. Grace has already won.
  • With neighbors who see the world differently – Still waving, still helping, still loving—whether or not you share politics, values, or views

Closing Thought

Grace isn’t weakness. It’s strength under control—evidence that God’s Spirit is alive in us. We are people of grace. Grace moves first. Grace runs toward the mess. Grace lays down its rights. It is the pouring of God’s own love into us so that we can reflect Him in a fractured world.



Heather Sorenson

Heather Sorenson is an internationally known composer, arranger, and orchestrator from Dallas, TX, whose works are performed in churches, schools, universities, concerts, and competitions worldwide. Initially recognized for her skill as a pianist, she is now widely known for her choral, piano, and orchestral works.Diversity is the characteristic that makes Heather somewhat of an anomaly in the music industry: she easily maneuvers both the traditional and contemporary genres of Christian music, often combining the two for a unique blend that has become her artistic fingerprint. Her recent commissions include works for Texas A&M University, the John F. Kennedy Memorial Foundation, the Carnegie Hall premiere of the oratorio EXODUS, as well as many church and individual commissions.Teaching has been a large part of Heather's career. She taught all elementary levels of music at Grace Academy of Dallas for 4 years, served as an adjunct music professor at Baylor University, and has served on many master class panels in piano and songwriting.Heather is a frequent guest speaker and conductor at churches across America, and she leads scores of sessions each year at various worship conferences, schools, and universities.Currently Heather spends her time juggling a full writing load as well as traveling as a guest artist and lecturer. In her free time, she is usually planning and performing benefit concerts for her favorite non-profit organizations. Heather makes her home in the Dallas, TX area.

1 COMMENT

  1. Heather, thank you for reminding us what true grace is and how it inspires and influences our daily lives, I appreciate your thoughtfulness in all your music. You bring us one step closer to our Heavenly Father. I am truly blessed knowing you.


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